Ida scudder biography pdf directory

Capture a web page as it appears now for use as a trusted citation in the future. Uploaded by station Hamburger icon An icon used to represent a menu that can be toggled by interacting with this icon. Web icon An illustration of a computer application window Wayback Machine Texts icon An illustration of an open book. Texts Video icon An illustration of two cells of a film strip.

Video Audio icon An illustration of an audio speaker. Audio Software icon An illustration of a 3. Software Images icon An illustration of two photographs. Images Donate icon An illustration of a heart shape Donate Ellipses icon An illustration of text ellipses. Video Audio icon An illustration of an audio speaker. Audio Software icon An illustration of a 3.

Software Images icon An illustration of two photographs. Images Donate icon An illustration of a heart shape Donate Ellipses icon An illustration of text ellipses. Donate icon An illustration of a heart shape "Donate to the archive" User icon An illustration of a person's head and chest. Sign up Log in. Search icon An illustration of a magnifying glass.

Metropolitan Museum Cleveland Museum of Art. Health 7. The mission establishments of Ida S Scudder Although she was coming to a new role, unlike other missionary women, she was returning to a familiar terrain and to a network of family members spread in the region. John Scudder died. She first wanted to gain the trust of the villagers in the surrounding rural areas for which, she began to drive out to the near-by villages once a week along a specified route, making several stops enroute to treat patients along the way.

Yet when Ida began her medical outreach work in the rural areas, like other western missionaries, she also e ncountered several pockets of resistance, which involved issues of race, caste, and culture. Her mobile "outpatient clinic" in a Peugeot29 , was an alien in concept which scared away many a villagers initially. Within couple of years, Ida's weekly trips had become more regular, aiming to do service to as many as villagers possible, this also was good way to market the western medicines and build relationships with the natives.

Mary Taber Schell Memorial Hospital: Ida made a presentation to the Woman's Board of Foreign Missions of the Reformed Church in America about the lack of medical care institutions rural parts of South India and she had specifically explained "the special need" for a women's hospital in Vellore. Her appeal motivated everyone of the board and had also inspired Mr.

Robert Schell, a wealthy banker to donate a sum of ten thousand dollars to build a women's hospital at Vellore in the memory of his wife, Mrs. Mary Taber Schell. This little French car was succeeded by a Ford, later by a small ambulance and then by well equipped modern buses in the later years. Infact, Dorothy has been with Dr. In the first year alone she treated over 12, patients, by , the hospital grew bigger and treated almost 40, patients annually.

Nursing School for women: The crowded Schell Hospital created a plentiful need for clinical opportunities such as compounders and nurses, thus creating the need for a training ground to tutor the rural villagers who were interested in employment in the hospital work. This second trajectory of Ida Scudder's medical work led to the establishment of the nursing school in , which grew from fifteen nurses in soon to a higher grade training school.

Individual tutoring and personal contact were integral to the philosophy of the nursing school, with Ida herself teaching physiology and obstetrics, and maintaining close contact with her students. Union Missionary Medical College for women: As a visionary, Ida Scudder had other plans to increase the outreach of her hospital. After few years of being the only doctor facing an impossible load of maternity, surgical, and general cases, Ida realized that she needed to start a medical school for Indian women.

At the annual interdenominational conference of medical missionaries held at Kodaikanal South India in , Ida proposed the founding of a Union Missionary Medical college for women in South India. Ida selected her first batch of eighteen girls and began in rented classrooms on Aug 12, Bachelor of Medicine and B. Bachelor of Surgery degrees, while graduates fro m the vernacular medical schools were granted Licentiates in Medical Pract ice L.

By contrast, only twenty percent of the four hundred men who took the exam passed. Ida believed that the option of partnering with the CMAI to create a single co-educational college in Vellore would be a betrayal of the original calling to provide women doctors for women. At this point, Ida realized that God wanted her to go beyond her original call.

A near breakdown became the breakthrough. A shining light on the plight of India women: Traditional social constructs in India during the early colonial period deepened the disparity and access to health services for women because they were not permitted to see male providers. Ida Scudder compelled to improve the plight of Indian women and was able to overcome these barriers as women providers.

The formation of these medical and nursing colleges became one of the most salient contributions of medical missions. Not only did it improve access to medical services for Indian women by female providers , it also produced some of the most influential early Indian leaders for healthcare, many of them women. Making "Christ-Filled" doctors: Ida Scudder was primarily a committed "Christian physician" for whom faith in God and service to humanity were inseparable.

Thus, the motivation to spend her entire life in India came mainly from personal piety, despite her birth into or ties to a pioneer missionary family in India. It was the longest and most severe depression ever experienced by the industrialized western world, sparking fundamental changes in economic institutions, macroeconomic policy, and economic theory.

First and foremost was the emphasis on "Christian service," broadly interpreted as "healing. A major institutional goal was to inculcate a strong sense of social responsibility in the students. Ida's speeches urged students to take pride in their roles as future guardians of the health of their communities. Evangelism and Medicine: Ida Scudder had embedded evangelical work into the institution, both at the educational and clinical level.

At the hospital, where the patients were largely non-Christian, evangelistic activities were geared to cover both the in-house patients as well as those in rural areas who thronged to the roadside dispensaries waiting for the ambulance each week. Ward prayers in the hospital were a daily feature and conducted by senior members of the staff-a practice that continued well after India's independence.

There was also a "team of full-time workers" who visited the patients in the wards each day and distributed copies of Christian literature to patients.

Ida scudder biography pdf directory

Ida Belle Scudder was the daughter of Ida S. Scudder's brother Lewis. She was born on 15th July , in Laurel, Nebraska, the same year that her famous aunt opened her first dispensary in Vellore. Scudder dedicated her life to serving the people of India in the healing ministry. Ida S Scudder was fondly addressed as "Aunt Ida" by the graduates in CMC as she played a key role in shaping the lives of many of her students and colleagues.

Former graduates often requested their mentor to visit and inaugurate their little dispensaries. Varkkey of Dharmapuram, a CMC-Vellore graduate, invited Ida Scudder to inaugurate her dispensary, which was also named after her mentor. Ida, in turn, took an almost maternal pride in the women physicians who, in offering their services in remote locations of South India, were continuing Vellore traditions of rural outreach.

It may look like Ida Scudder's "call" was more circumstantial than purely religious, yet her mission work had entrenched not just her generation, but so many generations later, till date to carry out the healing ministry in the name of the Healer. Her life spans a period of dramatic changes in medicine, the position of women, and international politics.

She lived through the two World Wars and the end of British colonial rule in India. Till her death on 24th May , she was a constant inspiration to the staff and students of the Christian Medical College. London, UK: Routledge,