Prof andreas eshete biography of christopher walken

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I see no reason why that cannot be the case with Andreas given the fact that he had spent a significant amount of his life working on issues he cared about that in his view are of greater value for Ethiopians. A case in point is his contribution to the Ethiopian constitution and his subsequent writings on ethnic federalism. Those who have read what he has published in philosophy journals can attest to his brilliance and his ability as an intellectual to produce first-rate work of philosophy.

Not all academic philosophers value the same pattern of life as the rest in academia. This is a simple fact of life. I presented above a moral dilemma Andreas faces based on some aspects of his life as a public intellectual and my respect for him as a fellow philosopher did not prevent me from challenging him with what I take to be a serious issue about some aspects of his life about which many in public have expressed their concern or even outrage over many years.

I hope that this article presents Prof. Andreas with an opportunity to address the concern I have expressed based on his work as a philosopher and a public intellectual. Callaloo , Volume 33, Number 1, Winter , pp. September ,1, p. I am only pointing out a possible answer Andreas could consider. Note that this article was written in December But this article nowhere articulates and underscores the concern I raised above.

Even so, I do not think that ethnic federalism was needed to accomplish this good. The US is a melting pot for many cultures, yet the US is not founded on ethnic federalism. Far from it! Query or correction? Email us. Cite Ethiopia Insight and link to this page if republished. He was kind and open-minded to listen to a young man and appreciate my thoughts.

The late Professor Andreas Eshete said to made significant contributions to the field of philosophy. Some have criticized his actions in governance and leadership, raising questions about his integrity. As a person I like him. He is fun to be with and talk to but he is typical an intellectual that Eric Hoffer described. Intellectuals are trained to serve the court.

When they are given the chance they turn in to loyal servant, but when they get kicked out they end up being a rebellion agitators. Meles gave him to serve the court and his moral issue abandoned. Please try to listen an interview of Andreas Eshete with Meaza Birru of sheger fm And i think you will get the answers for your questions. I can send you the interviews if you want by any appropriate medium.

He also have written an article 5 pages in Amharic to challenge Ethiopian intellectuals about the future of Ethiopian federalism right after Abey Ahmed took power, April I can also send this. I listened to most maybe all of the interview you mentioned. Please send me the Amharic article you mentioned via messenger on my Facebook account.

This sense of self-worth is very important in the age of identity politics. Ethnic federalism allows people to retain their social identity and share a national identity as Ethiopian citizens. There is a sense that more people in Ethiopia embrace federalism than are opposed to it. One can condemn ethnic violence without denouncing ethnic federalism, although the author seems to equate one with the other.

Why such political sophistry? Never has any Ethiopian been asked to hide his or identity or withhold it to be considered an Ethiopian. Ethiopians and their cars? In yesteryear, Ethiopians knew quite well how to relate and address each other, so and so from Harar, from Gojam, from Wollo, from Sidamo etc. The individual identity, name, and character of each person were once the identifying qualifiers of a person.

Now every conversation is sadly which tribe is so and so, I am from this ethnic group look at me, no I am from this ethnic group, listen to me. Such a sad state of affairs. By forcing ordinary Ethiopians to squabble over worthless questions of self identity, the political cadre of the Meles era has enabled himself and herself to loot, amass wealth that was not earned, and steal from Ethiopia and Ethiopians day in day out.

Until the citizen wakes up as an individual whose inalienable rights must be respected as an individual Ethiopian, the looting and massacre of the petty thief aka cadre will continue. That is an inescapable reality, which over time gave rise to the phenomenon of identity politics. People can uphold and affirm their social identity and at the same time share a common national identity as Ethiopians — federalism as a political order is meant to do that.

I found this article on Prof. Eshete to be an intellectual masterpiece,thanks Tedla. I happen to be a Rwandan graduate of Addis Ababa University,40 years ago and having witnessed what your country has gone through from ,s,i pray that all Ethiopian intellectuals continue to exchange constructive ideas that build the Nation that every citizen is proud to be part of and God forbid that the Genocide that befell my country in may never happen there.

First the alien doctrine and philosophy of Marxism-Leninism was shoved down their throats for decades. Thousands died and millions got displaced only to become refugees in foreign lands. They preached Marxism, Leninism, communism, socialism, ad infinitum. They misled the youth, and deafened the ears of the nation to the point of sickness.

Prof andreas eshete biography of christopher walken

What did Ethiopians gain from that era? Just wars, famine, mass displacement and poverty. He or she does not work, does not possess a learned trade or technical skill that can be transformed into concrete, verifiable, observable results that better the lives of Ethiopians. If at one point, he or she learned a technical skill, craft or trade, that would eventually be short changed for a political utopianism or pipe dream that would never come true.

It is indeed sad to recollect the painful personal history of medical doctors a pediatrician among them , engineers, elementary and high school teachers who all became, in different gradients, victims and perpetrators of heinous crimes against humanity during the red and white terror. Imagine, what their contributions to the average Ethiopian would have been, if they had managed to use what they learned and were taught at a great expense for Ethiopia, to serve the people.

With all due respect to Professor Andreas, what can possibly be said anything positive about his influence on Ethiopians? What and where are his imprint and legacy that have elevated the standard of living of any given Ethiopian and that have guaranteed the life, liberty and pursuit of happiness of Ethiopians? How many Ethiopians even know who Andreas is for starters?

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